Heisenberg’s Principle for Peace and Justice: Why the Jedi Never Seem Very Good at their Job

The first thing we ever learn about the Jedi is that they were the “guardians of peace and justice in the Old Republic.” Until I read Claudia Gray’s Master & Apprentice, it never occurred to me that this definition contains a contradiction. Peace and justice together are the defining conditions of the ideal polity. It’s an idealistic platitude too familiar to invite closer examination. That’s why it feels so revelatory when Gray shows us that in practice, Jedi often found that peace and justice were tragically at odds.

Master & Apprentice takes place eight years before The Phantom Menace, and reprises much of that film’s premise. Obi-Wan and Qui-Gon are sent to negotiate a deal between a planet’s willful teenage queen and a powerful, malicious corporation. Their lives are threatened by mysterious assassins, and they turn to a slave for aid. That overt similarity between the two stories allows Gray to take a second crack at a thematic question raised tangentially by TPM: is it right for the Jedi to ignore injustice in pursuit of the greater good?

In TPM, Qui-Gon doesn’t find this question very difficult to answer. He frees Anakin to gain a powerful Jedi, not to end the injustice of his slavery. He makes a half-hearted effort to win Shmi’s freedom too, but doesn’t press the issue. The question of freeing any other slaves never even comes up. They didn’t come to Tatooine to free slaves. The people of Naboo are counting on them; they can’t afford to get distracted by every injustice that crosses their path.

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What Jedi: Fallen Order Could Have Learned From The Rise of Skywalker

Early on in The Rise of Skywalker, Rey does something I’ve wanted to see in a Star Wars film for ages. For at least the seventh time in nine episodes, our heroes are confronted not by a villain, but by a wild animal. We’re not privy to its exact emotional state, but context suggests it’s protecting its territory, or traumatized, or just plain hungry. It’s also, to one degree or another, scary-looking: this isn’t just an animal, we’re expected to understand, it’s a monster.

And in six of the nine episodes, the heroes fight the monster, either killing it or distracting it or driving it off. This type of scene is just one of those things Star Wars does—like Threepio telling you the odds or someone having a bad feeling about this, a monster fight is how the screenplay lets you know this is a Star Wars movie. Old adventure serials loved that shit: the dianoga and the wampa and the rancor were George Lucas emulating the spirit of a guy in a lizard costume wrestling with Flash Gordon, and while few would call those scenes the films’ best material, they’ve never demanded any deeper consideration than that. [1]Not that that stops us.

But then, in this episode, the hero has a different idea. She passes her already-ignited lightsaber to Finn, walks slowly to the big snake-worm-thing, and uses the Force to heal a wound in its side. Not just the Force, but the Force of her own life—instead of killing an injured creature, the quick and easy path, she gives a little of herself to it, and in so doing saves all involved.

This is who Rey is, who she’s always been. To my mind it’s why she can get angry in a fight, more visibly angry than Luke ever got, and never let it consume her. Empathy isn’t something she has to stop and center herself to achieve, or have rubbed in her face by her father’s robot arm, it’s her baseline. Like so much in Rise, I go back and forth on whether the filmmakers intended this reading or just stumbled onto it while setting up some things that happen later in the movie, but hell if it doesn’t work. And what made it especially satisfying for me personally was its timely, if coincidental, refutation of Jedi: Fallen Order.

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Context Matters, or, Why I Didn’t Hate That One Thing in The Rise of Skywalker That I Was Expecting to Hate

I wanted “Middle Chapter Romance” to conclude my thoughts on this ship and just take The Rise of Skywalker as it came. Whether the end result was what I wanted or not, I planned to let it be. I don’t like talking about this. I’d much rather talk about “Twin Suns”. But, alas, The Rise of Skywalker made a set of decisions so incongruous that this topic is back gnawing at me, and I will have no peace until I’ve processed it all.

So.

That kiss.

You may recall that I have a special place in my heart for Larma D’Acy. If anyone deserved to get her girl, it was our gallant Commander. Yes, D’Acy, please cause a scene.

Nevertheless, this is exactly what we all expected when J.J. Abrams promised us LBTQIA+ representation in Star Wars. A minor character has a blink-and-you-miss-it moment of queer affection, and the filmmakers all pat themselves on the back for being so inclusive and progressive.

Of course, this isn’t the only kiss in the film, nor is it the one I aim to discuss in this article, but it does tie in to my reaction to the kiss between Rey and Ben. I don’t hate the Rey-Ben kiss as I would have expected to, but it still has me baffled and even angered. It’s all about the context.

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Bringing It All Back Home: Ben Solo, Rey Skywalker, and the End of a Saga

I’ll get this out of the way early: I don’t think The Rise of Skywalker is a very good film. I am not arrogant enough to think that I can change anyone’s mind about a movie, especially a movie leaden with such importance for so many. But I hope that for those who are hurt, dismayed or even just plainly dissatisfied with The Rise of Skywalker, maybe there is still some small comfort to be found, something of value. As undeniably clumsy and compromised as the film is, there are nevertheless some rich ideas either openly at play or buried in the shuffle of a distracted and haphazard plot, ideas that are in conversation with the rest of the Skywalker saga and hearken back to its cinematic ancestry.

The two elements of the film’s climax and denouement that I want to look at are Ben’s sacrifice and Rey’s lineage. I believe these are wedded together inextricably — two families locked in alternating alliance and opposition throughout seventy-odd years of galactic history shifting through social and religious strata to polar extremes, and carrying the hopes and dreams as well as the horrors and crimes of the galaxy on their backs. In The Rise of Skywalker, there is a seismic collision that ultimately comes down to the choices of the characters rather than something predetermined — transforming both families, and indeed, what we thought mattered in Star Wars itself.

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The Path to Immortality: Life and Death in The Rise of Skywalker

The Rise of Skywalker may not be a film that stands up to much in the way of analysis. A lot of it is fun as you are watching it (even if it’s in an ironic MST3K kind of way), but very quickly falls apart when you step back and think about it for more than a second or two. Still, it does introduce some new ideas relating to the Force that are worth looking at in the context of previous entries in the saga, particularly those related to healing, resurrection and immortality.

In The Path to Immortality parts one and two, I looked at the Sith quest for eternal life as established in Revenge of the Sith, how it arose from selfish instincts and was tied to extending the life of the physical, biological body. Anakin’s desperate attempts to save Padmé at the expense of everything else drew him to this power, and to the dark side. This idea is contrasted in Lucas’s Star Wars with the Jedi path to immortality, which involves letting go of the physical realm and becoming one with the Force, a process that involves compassion, selflessness and sacrifice.

The Force healing abilities introduced in TROS, used by Rey, at first glance seem closer to the Darth Plagueis model of eternal life, but there’s a crucial difference, one that keeps TROS consistent with the themes and messages of Star Wars as established so far.

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